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The tomb of the last Mughal Emperor
Bahadur Shah Zafar
Sunday, Feb
08, 2009 ( THE HINDU) Yangon: The tragic fate of the respective
last kings of India and Myanmar has left the history of the two nations
“intertwined,” Vice President Hamid Ansari indicated on Saturday as he
paid homage to the last Mughal emperor Bahadur Shah Zafar here.
He summed up his feelings with the Urdu
couplet, Marne waley marte hain lekin fanaa nahin hotey/Wo humsey
kabhi juda nahin hotey. Loosely translated, it means: those who die
do not vanish into thin air and never separate from us.
Penning the couplet in the visitors’ book
after offering a prayer (fateha) at the tomb, he described the
Mughal emperor as a “saintly figure who became a symbol of resistance to
foreign rule.” He died here in 1862 five years after he was toppled and
banished by the British colonial rulers.
“The people of India cherish the memory
of that moment in the First War of Independence whose rallying point was
Bahadur Shah Zafar,” Mr. Ansari said at the mausoleum on Ziwaka Road.
The
Vice-President recalled how the last king of Myanmar Thebaw met a
similar end in Ratnagiri, Maharashtra, after he was taken there by the
British — who completed their conquest of the subcontinent in 1885.
Mr. Ansari termed this “a tragic example
of the intertwining of the history of India and Myanmar.” He added:
“These shrines are part of our shared historical and cultural legacy.”
Till recently, there was no authentic
information on where the tomb of the last Mughal emperor lay. In 1991
the caretakers of the tomb stumbled upon a red brick structure 3.5 feet
below the earth during digging to lay the foundation for a building at
the mausoleum.
Going by the large size of the bricks and
the mortar used in the tomb, they concluded that this was the final
resting place of Bahadur Shah Zafar. He was brought to Yangon a year
after the British quelled what they dubbed the Sepoy Mutiny in 1857.
The tombs of his queen Zeenat Mahal, who
died in 1886, and his grandchild are next to that of the Mughal ruler.
New light was thrown on the location of
Bahadur Shah Zafar’s grave in 1935 when the British acknowledged that he
was buried at a spot wooded with ber trees, near the present mausoleum.
A wall to the right of the tomb contains a quotation from historian G.D.
Khosla’s book The Last Mughal. It says: “Captain Davies drew up
a report describing the important event. Abu Zafar, he wrote, expired at
five o’ clock on Friday... He was buried at 4 p.m. the same day in the
rear of the main yard... in a brick grave covered with turf and level
with the ground. A bamboo fence surrounded the grave for a considerable
distance. By the time the fence is worn out, the grass will have again
covered the spot and no vestige will remain to distinguish where the
last of the great Mughal rests.”
The Vice President said it was a matter
of regret that the emperor had to die in a foreign land.
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Bahadur Shah Zafar was the last Mughal King of India. Prior to
defeating him in battle and imprisoning him in Yangoon, Myanmar, the
British East India Company reduced Bahadur Shah Zafar and his family to
a state of dependence. He was also one of the greatest Urdu poets of
India, he wrote some of the finest Urdu poetry and was a patron of
many famous Urdu poets. His Urdu poetry is still very popular.
Bahadur Shah Zafar was born in Delhi on October 24 1775. His father was
Akbar Shah II and his mother was a Rajput lady Lal Bai. Bahadur Shah
Zafar died in exile in the captivity of the British. He died at Yangoon,
Myanmar at the age of 87 on November 7 1862. He was buried there and
now there is a shrine in Yangoon, the name of the shrine is Bahadur
Shah Zafar Dargah and it is located near the
Shwe Degon Pagoda at 6 Ziwaka Road, near the intersection
with Shwe Degon Pagoda Rd, Yangoon.
Extracts from a Urdu
Book on Bahadur Shah Zafar
The following are translated extracts
from a very good Urdu book about Bahadur Shah Zafar. This book is called
"Bahadur Shah Zafar Ka Afsanae Gam" (The Sad Story of Bahadur Shah Zafar)
by
Mr Abdullah Farooqi, published by
Farooqi Book Depot in January 1989. ( "Bahadur Shah Zafar Ka Afsanae Gam")
The most significant bit of the book is
where it looks into what happened to Bahadur Shah Zafar during his
captivity in Yangoon and what happened to his descendants after his
death there.
"
Missing History
It is strange that once the last King
from the line of the Mughal Emperors, who ruled India for 900 years, was
taken to Yangoon by the British, Mughal history seems to end there. The
89 year old King spent another 5 years in Yangoon. However, there is no
record of how he spent these years, what happened to him during this
time, and how he died. Basically this part of his history is still
incomplete. So many years have now passed since his death that the
present generation in India does not even know that this poor King was a
captive in Yangoon and that he died in a two storied wooden house in the
vicinity of the Shwe Dagon Pagoda.
Reasons for this
lack of information
There are various reasons for this lack
of information amongst Muslims about their last King of India. Muslims
in India had a lack of political will. Their political weakness existed
not only during the times of Bahadur Shah Zafar but even today. At the
time Bahadur Shah Zafar was taken to Yangoon, Myanmar was still not
under full British Rule. The weak King Nabiyu was still ruling in the
ancient capital of Mandalay. Yangoon was under the control of the
British and Sir Arthur Fairchief was the Commissioner in charge. He was
reporting to the Lieutenant Governor of Bengal. The Muslims who were in
Yangoon at that time had come there mainly to do business or for
employment. They were not interested in the fate of the last Mughal King
of India.
Nobody was allowed access to the King.
He was old and frail from the sufferings he had undergone. He was not
inclined to meet people outside his residence and the British were not
keen to encourage any contacts. Therefore, the sources of information
about these days of his life are very limited. Mr Ahmed Yusuf Madani,
the Managing Trustee of Dargah Badshah Trust had no materials about the
life of the King but was, nevertheless, very knowledgeable about certain
facts. The other person who was of help was Mr Ahmed Azam Muqadam. He
came from Surat and had relations from Dehli. His grandfather was Mulla
Musaji and his Great Uncle was Mulla Yusuf. Both of them were rich and
famous in Yangoon. They were in Dehli at the time Bahadur Shah Zafar was
crowned there.
When the king was brought from Dehli,
Colonel Arthur Friar knew Mulla Musaji who was the grandfather of Mr
Muqadam. When the King started suffering from rash, Mulla Musaji was
called over by Colonel Friar. This was the first time the King was to
meet somebody from outside his place of captivity. After this Mulla
Musaji visited the King a few times. When Mr Muqadam was born, his
mother took him to Queen Zeenat Mahal. At that time the Queen's own
grandson, Prince Jamshed Bakht the son of Prince Jawan Bakht was 2-3
years old. The two boys became companions. Prince Jawan Bakht was called
Uncle Prince by the family of Mr Muqadam.
Mr Muqadam had been given some papers
relating to the King from his grandfather Mulla Musaji. Hakim Ajmal Khan
took these papers and published a lot of material about the King in
papers. Some of these papers were lost during the Second World War. The
only people left with any knowledge about the King in Yangoon were Mr.
Muqadam and the grandson of the King, Prince Sikander Bakht. The Dargah
of the King apart from his grave contains the graves of Queen Zeenat
Mahal, Princess Raunaq Zamani Begum, and Prince Jamshed Bakht. Prince
Jawan Bakht is not know, except that he died in Moulmein.
According to Mr Muqadam, the British on
purpose did not want the King to meet the people in case this resulted
in a revolt in Myanmar against the British. When singers in Yangoon
started singing the songs written by the King they were stopped from
doing so.
Arrival of Bahadur
Shah Zafar in Yangoon
Bahadur Shah Zafar was crowned in Dehli
on September 18 1838. At that time he was 60 years old. At the age of 85
he was brought to Yangoon as a Royal Captive of the British. He was
brought o Yangoon on a Mackinon McKenzie ship from Calcutta. There was
very strict security by the British Army. He was accompanied by 35 men
and women who were part of his family and staff. The only people known
out of these are Queen Zeenat Mahal, Prince Jawan Bakht , Kulsum Zamani
Begum, Princess Raunaq Zamani Begum, Prince Jamshed Bakht, and the tutor
of Prince Jawan Bakht who was Hafiz Mohammed Ibrahim. The ship stopped
at Calcutta Road Jetty from where the King was brought to his place of
captivity by carriage. The Queen and others were brought in closed
carts.
Royal Jail
The King was held at the place where he
is presently buried. At that time the road was known as Sadar Bazar Road
Number 58.

The above pictures of the Dargah were
taken in December 1998, by
Mr Mohammed Garbawi who very
kindly gave copies for this site.
In 1938 on Mr M A Dawoodji's suggestion
the local Municipality changed the name of the road from Sadar Bazar
Road to Zafar Shah Road. There used to be a house on this road, and the
members of the Royal Family were made to stay there. The British
maintained a 24 hour armed guard over the residence.
The house next to the place of captivity
was occupied by Captain Nelson Davis. He was the Chief Secretary to Sir
Arthur FairChief.
Captain Nelson was given the job of
overseeing the affairs of the King. Captain Nelson was also responsible
for the expenses and the Pension of the King.
Last Days of the
King
Details about Bahadur Shah Zafar's life
in captivity are very sketchy. However, it is known that he was very
dejected due to his exile, the loss of his Crown, and the suffering of
his people in Dehli. At the time of his captivity he was very old
anyway. during his time in Yangoon his health was poor most of the time
and after an attack of paralysis his health deteriorated even further.
He died on Friday November 7 1866 at the age of 89. At the time of death
he had next to him Queen Zeenat Mahal and Princess Raunaq Zamani Begum.
The British acted with such caution and secrecy that arrangements for
his burial were made at his residence. Prince Jawan Bakht and his
teacher Hafiz Mohammed Ebrahim Dehlavi arranged for the King's Funeral
Prayers and his burial. Mula MoosaJi and Hafiz Mohammed Ibrahim Dehlavi
placed Bahadur Shah Zafar's body in the grave.
The above picture of the Dargah was taken
in December 1998, by
Mr Mohammed Garbawi who very kindly gave
copies for this site.
Prince Jawan Bakht
The house occupied by Bahadur Shah
Zafar had about 7/8 other people staying in it. Amongst them was Queen
Zeenat Mahal and Princess Raunaq Zamani Begum. Apparently the British
did not like Prince Jawan Bakht to stay with Bahadur Shah Zafar. Prince
Jawan Bakht, therefore, had to go to Moulmein. In front of the new
graveyard of Moulmein, there was a small hill. There was a house on top
of that hill and Prince Jawan Bakht stayed in this house. Even his grave
is not clearly marked. After the re-conquest of Myanmar by the Allied
Forces, it is know that an old men and an old lady came to the town of
Moulmein to collect their pension of 12 1/2
Annas. After that nobody knows what happened to them or if there were
any family members that remained there.
The above picture of Prince
Jawan Bakht is a pencil copy by Sara
from an original drawing the
copyright for which is reserved by the
Archaeological Survey of India
Rahim Baksh Kababi
According to Mr Ahmed Azim Muqaddam when
Prince Jawan Bakht came to Yangoon he was seen a few times when he went
to the kebab shop of Rahim Baksh. This restaurant was under Soorti
Masjid in Moul Street. Whenever Prince Jawan Bakht visited this shop,
people used to collect to get a glimpse of the Prince.
Queen Zeenat Mahal
Queen Zeenat Mahal was the mother of
Prince Jawan Bakht. She was very close to Bahadur Shah Zafar. Queen
Zeenat Mahal lived for 22 years after the death of Bahadur Shah Zafar.
She died on July 17,1882 in Yangoon and was buried besides Bahadur Shah
Zafar's grave. No details are available about her life during these 22
years.
Prince Jamshed Bakht
At the time Bahadur Shah Zafar was
exiled to Yangoon, Prince Jamshed Bakht was very small. According to Mr
Ahmed Azam Muqaddam, there was a difference of just 3 years between his
and Prince Jamshed Bakht's age and that they were playmates. Prince
Jamshed Bakht studied at Yangoon College. He spoke good English and was
very fond of horse riding. He mostly went out on his horse
He lived in a wooden home opposite
Yangoon Central Jail. Around 1905/1906, he married a women from Myanmar
who was from a local Muslim family. He had a son from that marriage
called Prince Sikander Bakht. Prince Jamshed Bakht also married a girl
from his own family. There is not a lot known about this except that his
wife was the daughter of Nawab Pyare Mirza who was the Nawab of Lucknow.
This wife returned to India. There were two children from this marriage.
Prince Jamshed Bakht died in Yangoon in
1921.
Princess Raunaq
Zamani Begum
Princess Raunaq Zamani Begum died on
April 3, 1930.
Kulsum Zamani
Begum
Not a lot is known about her except that
she was married to an exiled Muslim Prince from the Burmese Chinese
border region. Unfortunately, due to personality clash, they were
separated.
Hafiz Mohammed
Ibrahim Dehlavi
After the death of Bahadur Shah Zafar,
Hafiz Mohammed Ibrahim Dehlavi who was the teacher of Prince Jawan Bakht,
took up the position of Imam in the Kasa Puri Mosque in Yangoon.
Initially he used to go to the mosque now and then, but later on he took
up the position on a permanent basis and continued there for 19 years.
There is no further information
available about the rest of the people who went with Bahadur Shah Zafar
to Yangoon. "
The above is a true (as far
as possible), translation of the book mentioned. However, during my
research I have found that there are certain facts available elsewhere,
which this books says are not available. Nevertheless this book is
extremely informative and in my opinion the above bits of information
are the most interesting, although the whole book in itself is both very
readable and informative.
The above picture of the
plaque at the Dargah was taken in December
1998, by Mr Mohammed Garbawi who
very kindly gave copies for this site.
The pictures on this page were not in
the book they have been added for interest.
Reference :
http://www.kapadia.com/zafar.html
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